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Titlebook: Dream Travelers; Sleep Experiences an Roger Ivar Lohmann Book 2003 Palgrave Macmillan, a division of Nature America Inc. 2003 aging.anthrop

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Yifan Wei,Yuning Wang,Zhichao Houewise, memories of supernatural experiences in one state of consciousness shaped and encouraged such experiences in other states. In a daily cycle, memories of the day’s events or “day residues” shape dreams, and memories of dreams or “night residues” shape waking experiences, particularly those that rely heavily on imagining.
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The Cultural and Intersubjective Context of Dream Remembrance and Reporting, illustrate, through culturally influenced symbols and imagery, the wishes, desires, preoccupations, concerns, and life circumstances of individual dreamers (for surveys of other contemporary views of dreams in cultural context, see Kennedy and Langness 1981 and Tedlock 1987, 1994).
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Supernatural Encounters of the Asabano in Two Traditions and Three States of Consciousness,ewise, memories of supernatural experiences in one state of consciousness shaped and encouraged such experiences in other states. In a daily cycle, memories of the day’s events or “day residues” shape dreams, and memories of dreams or “night residues” shape waking experiences, particularly those that rely heavily on imagining.
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https://doi.org/10.1007/978-3-030-47618-2It is often said, even by philosophers, that dreams are essentially different from other experiences in that we cannot share them: they are solely available to the individual who had them, not “interpersonally verifiable.”
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https://doi.org/10.1057/9781403982476aging; anthropology; attention; consciousness; culture; dream; dreams; knowledge; organization; organizations
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Jennifer Mansfield,Michael J. Reissuses and connections secreted beneath the cosmos of waking life. In spite of the diversity of ways culture influences and extracts meanings from dreams, everywhere we see that at least some dreams are understood to be a means of actually traveling across spatial, temporal, and spiritual dimensions.
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