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Titlebook: Divine Ventriloquism in Medieval English Literature; Power, Anxiety, Subv Mary Hayes Book 2011 Palgrave Macmillan, a division of Nature Ame

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书目名称Divine Ventriloquism in Medieval English Literature
副标题Power, Anxiety, Subv
编辑Mary Hayes
视频video
丛书名称The New Middle Ages
图书封面Titlebook: Divine Ventriloquism in Medieval English Literature; Power, Anxiety, Subv Mary Hayes Book 2011 Palgrave Macmillan, a division of Nature Ame
描述A study of medieval attitudes towards the ventriloquism of God‘s and Christ‘s voices through human media, which reveals a  progression from an orthodox view of divine vocal power to an anxiety over the authority of the priest‘s voice to a subversive take on the divine voice that foreshadows Protestant devotion.
出版日期Book 2011
关键词anxiety; English; English literature; literature; media; Medieval English; Medieval Literature; Middle Ages
版次1
doihttps://doi.org/10.1057/9780230118737
isbn_softcover978-1-349-29190-8
isbn_ebook978-0-230-11873-7Series ISSN 2945-5936 Series E-ISSN 2945-5944
issn_series 2945-5936
copyrightPalgrave Macmillan, a division of Nature America Inc. 2011
The information of publication is updating

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Introduction: Listen Up!y relocate the voice from its conventional source in the speaker’s mouth, in this case, ., to a mortal medium. In these medieval examples of ventriloquism, we see a resignification of the practice’s original significance as the pagan mediumship of divine or departed entities that the prophet Jeremia
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The Talking Deadurh muþ sprece mongum reordum/wrencum singe wrixle geneahhe/heafodwoþe”).. Less mellifluous yet equally engaging is the performance of the magpie (#24), which explains that it can modulate its voice to sound like other animals: “I vary my voice. Sometimes bark like a dog, sometimes bleat like a goat
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Marlen S. Löffler,Christine Preisers. Once in Mermedonia, Andrew gives conflicting reports about his lengthy conversation with this sea captain. To his men, the apostle alleges that even though Christ had disguised his form (856, ., he recognized Christ’s speech (855, .).. A short time later, however, Andrew makes no such claim to Ch
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