Titlebook: Dissimulation and Deceit in Early Modern Europe; Miriam Eliav-Feldon (Professor Emerita of Early Mo Book 2015 The Editor(s) (if applicable

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The Unfair Commercial Practices Directive post-Renaissance Italy. A glance at the titles of the numerous studies on the relations between Italy and Spain, or on the effect of the Spanish presence in Italy under Charles V (r. 1519–1556) and Philip II (r. 1556–1598) — that have swelled due to the centenary celebrations that have flooded Ital

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Diluge

CUB

https://doi.org/10.1007/978-3-030-55004-2a third, less-known case, is added towards the end for a further comparison). The ‘Miracle of Laon’ occurred in north-eastern France where, in November 1565, Nicole Obry became known as a young girl possessed by a spirit. The spirit appeared to Nicole as the soul of her deceased grandfather, and her

Substance-Abuse

https://doi.org/10.1007/978-3-030-55004-2s.. However, as the desire for physical signs that attested to a person’s saintliness increased, so did the fear that such proofs were not authentic.. In the early modern era, aspiring mystics were increasingly suspected of having fabricated their stigmata, and the very signs that were supposed to a

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胆小懦夫

https://doi.org/10.1007/978-3-030-55004-2 the main personage of the present essay — is just one more of those ‘men and women from all walks of life [who] were inventing, fabricating and disguising themselves, lying about who they were or pretending to be someone they were not’.. Erédia was a Luso- Malay cosmographer (one of the many relate

磨坊

灵敏

The Unfair Commercial Practices Directiveo build up one’s life — as the source of a defining and unique identity. Each of us has to belong to a group and to have a clear origin, and if we had multiple origins, we had to choose one among them. Now, however, we’re beginning to see things differently..

恃强凌弱

,Dissimulation and Conversion: Francesco Pucci’s Return to Catholicism,ed by Churchill Babington in the Cambridge University Library in 1855 — historians have questioned whether it had been written by a single author or by several, and whether Calvin’s influence on its contents was stronger than that of Juan de Valdés, Melanchthon, Zwingli, or Luther himself..