Titlebook: Dignaga on the Interpretation of Signs; Richard P. Hayes Book 1988 Kluwer Academic Publishers 1988 Buddhism.English literature.epistemolog

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https://doi.org/10.1007/978-3-531-91741-2of what Diṅnāga’s principal motivations were in writing his treatises on logic and epistemology. Scholars whose main familiarity with the Buddhist epistemologists was with the works of Dharmakīrti and Śāntarakṣita quite naturally concluded that the chief preoccupation of the Buddhist epistemologists

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, II: “On reasoning”, consists in discerning an object through a sign that has three characteristics. As was the case above, this too refers to the resulting cognition. Their fields of operation and essential natures are dissimilar.

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Mawkish

Ondines-curse

,Nominalism in Pre-Diṅnāgan Buddhism,sunderstood. In order to reduce that risk somewhat it may be advisable to compare how the terminology evolved in the tradition from which it is being borrowed and to point out differences between that tradition and the tradition to which the borrowed terminology is being applied. In the previous cha

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,Diṅnāga’s Theory of Knowledge,m, and that as a skeptic his main interest was not to find a way to increase our knowledge but rather to find a way to subtract from our opinions. To state the matter in a slightly different way, I shall argue that Diṅnāga’s central interest was to set down the necessary conditions that would have t

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Robust

Translations,udy contains the first twenty-five verses . of the second chapter of the ., in which Diṅnāga sets down his own views on the limits of the inferential process. Chapter seven contains four selections from . chapter five. The first selection comprises . 5:1–13, in which Dinnāga discusses the nature of

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, II: “On reasoning”, consists in discerning an object through a sign that has three characteristics. As was the case above, this too refers to the resulting cognition. Their fields of operation and essential natures are dissimilar.