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Titlebook: Dieter Senghaas; Pioneer of Peace and Dieter Senghaas Book 2013 The Author(s) 2013 Arms Race, Deterrence.Civilizing Conflict.Development Is

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楼主: Fruition
发表于 2025-3-25 06:23:06 | 显示全部楼层
Friedrich List and the Basic Problems of Development (1989) for a series of scholarly addresses presented on the occasion of the 200th anniversary of Friedrich List’s birthday in 1989 and organized by his native city, Reutlingen (“How a Reutlinger Made History”). The text was translated by W. D. Graf, Guelph, Ontario, Canada. This text was first published w
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Developing the Definitions of Perpetual Peace (‘para pacem’): Through What and How is Peace Constitu Germany’s leading pacifists during the first two decades of the twentieth century. The slogan was ‘causative pacifism’: “He who wishes to eliminate an effect must first eliminate its cause. And he who wishes to see a new desired effect instead of another must replace that cause by one that can prod
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Sounds of Peace: On Peace Fantasies and Peace Offerings in Classical Music (2005) van Beethoven wrote for his Missa Solemnis (1819–1823), one of the most impressive masterpieces of musical petitions for peace: “From the heart, may it go to the heart”. The motto suggests the possibility of an affinity between the composer and the listener. Understood thus, compositions can be see
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Book 2013, with major contributions on peace and development research and on music and peace. He was awarded many prizes: the International Peace Research Award (1987), Göttingen Peace Prize (1999), Culture and Peace Prize of the Villa Ichon in Bremen (2006), and the Leopold-Kohr Prize of the Austrian Minist
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https://doi.org/10.1007/978-3-662-56770-8it go to the heart”. The motto suggests the possibility of an affinity between the composer and the listener. Understood thus, compositions can be seen as offerings; the listener acts as a receiver, a sounding board. Mediating between the two is a ‘musical event’—a symphony, an opera, chamber music, lieder, and so on.
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Kerncharakteristika der EN 9100:2018,ist understanding of human rights; and the concern of several Islamic states, mainly with regard to reservations on Article 18 of the Declaration, which embodied the right of every person to freedom of conscience and religion, including the freedom “to change [one’s] religion or belief”.
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https://doi.org/10.1007/978-3-662-56245-1 still prevailing in relations between states, then this anarchy has to be eliminated in order to eliminate its consequence, war. Anarchy must therefore be replaced by a ‘social order’, as a result of which conflicts can be reliably managed without force, so that, in the political meaning of the concept, peace is established.
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