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Titlebook: Democracy, Justice, and Equality in Ancient Greece; Historical and Philo Georgios Anagnostopoulos,Gerasimos Santas Book 2018 Springer Inter

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Equal But Not Equal: Plato and Aristotle on Women as Citizens,iew on the exclusion of women from politics and public life. He does so because he ascribes to women only a limited form of practical rationality. Though he ascribes to women the status of citizens, he regards them as citizens that stand in need of a permanent rule by their male superiors, in public
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Book 2018e equality of women in his ideal constitution and polis. Other papers discuss views of Socrates or Aristotle that are particularly relevant to contemporary political and economic disputes about punishment, freedom, slavery, the status of women, and public education, to name a few. This thorough cons
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https://doi.org/10.1007/978-3-322-93746-9d it most to work out better means to their own greatest good over the rest of their lives; the second is that across race, class, and educational background in our extensive incarceration practices. In the longest part of this essay, I argue that a principal philosophical presupposition of punishme
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https://doi.org/10.1007/978-3-322-93746-9fines and adds philosophical depth to the concept of ὁμόνοια in the .. We claim that ὁμόνοια is a relation of psychological “like-mindedness” that obtains among members of different occupational classes in a political community. A community is rendered resistant to faction, then, when its members ar
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https://doi.org/10.1007/978-3-658-19762-9litical capacities and virtue among the citizens Aristotle needs for justifying, by the application of his principle of distributive justice, numerically equal shares in political office, resources, and other goods or burdens. Ideal, albeit negative, assumptions about indispensable non-citizen group
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