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Titlebook: Debates on the Future of Communism; Vladimir Tismaneanu (Senior Fellow, Assistant Prof Book 1991 Foreign Policy Research Institute 1991 co

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Dao Companion to Korean Confucian Philosophyn’ or ‘things can’t go on like this’ can be heard from many different quarters. I am not referring to isolated comments coming from people who are opposed to the regime but to expressions of discouragement made by individuals connected to the power structure — people who are close to Castro but who
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Dao Companion to Korean Confucian Philosophywe can explain problems with old ones - if a current theory offers a satisfactory explanation of a phenomenon, it is useless to introduce a new one. Since medieval monks are not among the favorite authors of the Soviet nomenclature, . was born. We, however, can benefit from the old wisdom and avoid
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Dao Companion to Korean Confucian Philosophyiberation have succeeded in the postwar era because the United States, the only Western power that could have played a leadership role, ignored the plight of the Third World. The key mistake of the West after World War II was its unwillingness to support national liberation movements. In case after
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Dao Companion to ZHU Xi’s Philosophyand enjoys its cars, TV sets and country cottages. The only discordant voice among this seemingly satisfied mass of consumerism was that of the dissidents in Charter 77. [As events have evolved in Czechoslovakia, and the revolution swept away the communist regime, the Charter became the backbone of
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Z, Xi and the Five Masters of Northern Songty and desire to expand are still enormous, and the death throes of its empire will last at least several decades, if not a whole century. Moreover, the temptation in many Third-World countries is to believe that the five-pointed red star offers a quick way out of poverty, oppression and despair.
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