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Titlebook: De La Mettrie‘s Ghost; The Story Of Decisio Chris Nunn Book‘‘‘‘‘‘‘‘ 2005 Palgrave Macmillan, a division of Nature America Inc. 2005 21st ce

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Lecture Notes in Networks and Systemsd science have to tell us about the nature of conscious experience of any type? An enormous amount has been written and speculated on the topic over the last twenty or so years, so let’s take a whistle — stop tour of the main themes — starting with philosophy.
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Cyber Intelligence and Information Retrievalstrict, but is little help on how to get from one to the other. We know quite a lot about the individual sorts of memory that I’ll be describing, but the overall picture, especially of how one type relates to another, is hazy at best. What we ordinarily call memory, psychologists term declarative me
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https://doi.org/10.1007/978-1-4842-4294-0ually, if we see someone else eating a hamburger, we don’t feel that we are responsible for his or her actions; not even if our mouth waters and we feel an urge to do the same. Not so for everyone, though. People with schizophrenia commonly feel that their thoughts have been put into their heads by
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https://doi.org/10.1007/978-1-4842-4294-0 wandering in and out of her field of vision. Some special ones attract her attention. In fact she can feel herself drawn to them. She does not know who ‘herself’ is, but she is nevertheless conscious of acting in relation to these special objects, which she will later learn are faces.. There is no
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https://doi.org/10.1007/978-1-4842-0457-3do with the forces that affect how groups of people act, rather than with how individuals behave. Lewis Mumford, the distinguished 20th century American social philosopher, held an entity of this sort — he used the word ‘archetype’ — responsible for the Greek and some of the later Utopias. He sugges
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https://doi.org/10.1007/978-1-4842-0457-3irect consequence of physical factors such as lack of sleep or lactic acid accumulation in the muscles due to exercise. But it is now looking increasingly likely that the experience is another brain ‘best-guesstimate’, a bit like the guesstimate of ownership of action (Chapter 5). It seems to be the
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