Titlebook: Dao Companion to the Excavated Guodian Bamboo Manuscripts; Shirley Chan Book 2019 Springer Nature Switzerland AG 2019 Chinese Ancient Text

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2211-0275 ilosophical significance and the key philosophical concepts/thought of each text contained in the Guodian corpus. Each chapter has a section on the implications of the texts for the received tradition, or for t978-3-030-04633-0Series ISSN 2211-0275 Series E-ISSN 2542-8780

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The Guodian , 老子 Materials century .. Recent archaeological discoveries of bamboo texts from the Warring States Period have begun to fill in this space. Several cosmogonic texts have been discovered, all buried around 300 ., providing some insight into the broader context in which the . was written and took form. The most im

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書 (,) Repertoire in Argument-Based Texts from Guodian: The Case of , (,)s problematic because it relies on unfounded assumptions of canonicity. Going beyond this canon-centred, exegetical paradigm, this article provides a form analysis of argument construction in ., to demonstrate that conceptual communities during the Warring States draw on traditions of . 書 (Documents

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Which Comes First? , 道 or , 德: Evidence from the Guodian Manuscriptsf Man (.). The two concepts are often treated as aspects of a single spectrum. The concept of . as an inner force derived from Heaven and key to self-cultivation can be traced back to Western Zhou practices. The idea of . as either a cosmic entity or a prescribed methodology of behaviour is more rec

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The , 太一生水 Cosmogony and Its Role in Early Chinese Thoughto a variety of spiritual and natural forces, such as the divinity Taiyi and water. My primary question in this chapter is not to ask what that cosmogony was, but why such a cosmogonic text might have been written in the first place. Why in particular did authors in Warring States China deem it neces

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Daoist Philosophy as Viewed from the Guodian Manuscriptsbe found in the received .. Their anonymous authors start from the thesis that reliable knowledge stems only from an awareness of the inner nexus between one’s own vitality and surrounding things and processes. On this basis the authors clarify two points. The first is that to act by means of intent