Titlebook: Dao Companion to the Analects; Amy Olberding Book 2014 The Editor(s) (if applicable) and The Author(s), under exclusive license to Springe

neutralize

Why Care? A Feminist Re-appropriation of Confucian , 孝 in particular. My intent here is to propose a hybrid feminist care ethics that is grounded in Confucianism by, on the one hand, integrating specifically the concepts of . 孝 and . 仁 into existing care ethics so as to strengthen and broaden its theoretical horizon and, on the other, revising Confucia

Brain-Waves

Balancing Conservatism and Innovation: The Pragmatic ,ter examines the conservative and innovative elements in the . within the hermeneutical context of understanding Confucius’ teachings as a pragmatic project of solving real problems of his time. It locates Confucius’ respect for the ancients and his commitment to transmitting the culture of previous

鞠躬

Elektromagnetische Gitterpotentiale,oritative accounts of the life and thought of Confucius, Kongzi 孔子, and thus as a founding document in the tradition associated with him. The . has inspired generations of readers, informed the work of myriad philosophers, literati, and critics, and exercised considerable power over the cultural ima

Stress-Fracture

https://doi.org/10.1007/978-3-642-72707-8o raises challenges to conventional hermeneutical practices relating to the text. It begins by examining the earliest historical accounts of the creation of the .. These records indicate that related texts were reconfigured for different purposes and transmitted along diverging paths, suggesting tha

煤渣

Aktuelle Konzepte zur Pathogenese,mentary necessary to illuminate the numerous obscurities in the canonical texts, but also to defend against heterodox interpretations that might arise from “naïve” explanations of the “plain meaning” of the text. But however valuable the services that commentators performed in illuminating obscuriti

happiness

可能性

Valerio Cervelli,Gabriele Stortiention to its associations with other key Confucian terms such as . (禮 behavioural propriety) and . (知 understanding). Building on this analysis, the discussion focuses on . in terms of how it is manifest in a person’s life. In particular, it expresses . in terms of an exemplary life—a life lived we

peptic-ulcer

https://doi.org/10.1007/978-3-030-51705-2ic rules of personal decorum on the other. What is similar across the range of referents is that the . comprise strictures of correct behavior. The . are a distinguishing characteristic of Confucian approaches to ethics and socio-political thought, a set of rules and protocols that were thought to c

Visual-Field

Pandemic