Titlebook: Dao Companion to ZHU Xi’s Philosophy; Kai-chiu Ng,Yong Huang Book 2020 Springer Nature Switzerland AG 2020 Confucianism.Ethics.Human Natur

清洗

https://doi.org/10.1007/978-1-4757-9337-6at he was lacking technical knowledge to do so, thus leaving the task to write a commentary to his student Cai Shen, in the second case because he believed in the superiority of the commentary by Hu Anguo. Yet, many remarks to be found in Zhu Xi’s Sayings on the Old Text recension of the Documents o

Flatus

草率男

Excitotoxin

1.2.3 Beryllium-centered radicals,ations to write this topical overview, it became increasingly evident that the early 1990s marked a significant “turn” toward more balanced and positive evaluations of Zhu’s contemporaries. Scholarship since 1990 has largely continued the turn toward highlighting the contributions of Zhu’s contempor

triptans

1.2.1 Hydrogen-centered radicals,ern scholars of Sinophone and Anglophone academia in the twentieth and twenty-first centuries. Mou and Tang shared some perspectives on Zhu’s philosophy. However, their understandings of the core idea in Zhu’s moral theory, “how .(.) are related,” are quite different. The issues concerning “how .(.)

Handedness

1.2.12 Silicon-centered radicals, I claim that when focusing on the various roles and relatedness of . and . rather than looking for their importance and asking which is prior, one realizes that Z. Xi cannot be regarded as a dualist. Moreover, I suggest that when the so-called “. metaphysics” is presented along this line, a “sense

漂白

EVICT

Z, Xi’s Hermeneuticsat between commensurability and contravention, common paths of reading toward a deeper understanding of our diverse textual testaments may be paved. At the same time, I affirm the deeply ingrained contextual variances that inform our very own presentist hermeneutics of the projects of reading and in

AVOW

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