Titlebook: Current Perspectives on the Archaeology of African Slavery in Latin America; Pedro Paulo A. Funari,Charles E. Orser Jr. Book 2015 The Auth

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Archaeology of Slavery in the Province of Neiva, Colombia,ought to the province of Neiva (present-day Huila Department) since the conquest was started by the Spaniards in this territory. Their entry into New Granada was due to the rapid deficiency of indigenous manpower, which triggered to fill this gap with slave manpower. From historical archaeology, one

GREEN

The Archeology of Slave Branding in Cuba,ritten sources to define the typology of iron branding and to underscore how iron brands were a technology used within and for the Cuban slave system. Our focus is to emphasize how iron branding, described in the bureaucratic documents of the Spanish Crown, was a technology for the control of slaves

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Slavery, Conflicts, and Archaeology in Eighteenth-Century Minas Gerais, Brazil,rt of the dynamics within the slave society in colonial Brazil, particularly in the region of Minas Gerais (translated General Mines, currently a state in Brazil), over the eighteenth and nineteenth centuries..We are going to stress some circumstances which, from the slave traffic and going through

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When All Bases Are Flat: Central Africans and Situated Practices in the Eighteenth-Century Brazil,a particular pottery shape found both in Brazil and Africa, some of the material practices of slaves beyond their African background are examined. Adopting a comparative approach, I try to demonstrate the fluid and situational nature of these practices, as well as some of the mechanisms that gave bi

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Cultural Creativity, Rebellions, and Comparative Questions for Afro-Brazilian Archaeology,gical studies of escape sites and rebellion communities in North America provides suggestions of interpretative frameworks and methodological strategies that could inform new projects in Brazil. I consider potential research questions and the prominence of Afro-Brazilian sites within current heritag

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Maroon and Leftist Praxis in Historical Archaeology,y elements of my position. I suggest that the time is upon us where we must use archaeology to actively transform the immediate future—archaeology is not a means of leftist activism, per se, but is activism in itself when used as a part of one’s praxis.

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