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Titlebook: Curating Difficult Knowledge; Violent Pasts in Pub Erica Lehrer (assistant professor in History and A Book 2011 Palgrave Macmillan, a divis

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Showing and Telling: Photography Exhibitions in Israeli Discourses of Dissent occupation are part of the agenda of anti-occupation groups in Israel and elsewhere. Indeed, as Givoni (2008) has argued in her study of the French organization “Physicians Without Borders,” witnessing has become an intrinsic technique and a shared code of contemporary humanitarian action. As a tra
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Points of No Return: Cultural Heritage and Counter-Memory in Post-Yugoslaviana, the capital of Kosovo, in the summer of 2004. (See Plate 8.1.) The billboards displayed what the people of Kosovo ought to preserve in a series of twelve images. Each image showed a historical site: the Dečani and Gračanica monasteries, the Sinan Pasha mosque, an Ottoman-era . (mansion), the Pri
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(Mis)representations of the Jewish Past in Poland’s Memoryscapes: Nationalism, Religion, and Politicm exaggerates a trend, the trend nevertheless exists: the growing role of space in late modernity marks this period as different from classical modernity with its emphasis on linear time and narrative.. Likewise, if classical modernity was the age of history, late modernity is the age of memory: the
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Living Historically through Photographs in Post-Apartheid South Africa: Reflections on Kliptown Museoured People’s Congress and the Congress of Democrats. The meeting represented the culmination of a year’s work gathering views from across the country and across racial lines that were synthesized into a declaration of political values and human rights to form the basis of collective opposition to
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Showing and Telling: Photography Exhibitions in Israeli Discourses of Dissentn an empirical epistemology associated with the seeking of evidence; (3) the use of fearless speech, that is, speech that involves risk-taking as it challenges hegemonic positions and power relations by voicing critique, condemnation, or demands for intervention (Foucault, 2001).
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