Titlebook: Culture, Practice, and the Body; Conversational Organ Christian Meyer Book 2018 Springer-Verlag GmbH Deutschland 2018 Wolof.Senegal.Soziali

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CHAFE

V. Social spaces among the Wolof: Of public places and compounds, it has also been accorded a primordial status among them: As basic form of human communication it is viewed as the standard genre in both individual language socialization and phylogenetic language evolution as well as in everyday life.

Asparagus

VI. “Only One Speaker at a Time” on the Wolof village square?mats under one of the shadier trees of the square and settle down. The people who meet know each other very well, since they have grown up together in the village and every day spend hours on the village square in conversation, at least during the dry season. In what follows, I analyze several of th

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VIII. Conclusion: What’s universal in the end? to be universal in all its specifics. One reaction to this finding would be the “bongo-bongoist” stance that Douglas (1996: xxxv) has once called “the trap of all anthropological discussion”: “Hitherto when a generalization is tentatively advanced, it is rejected out of court by any fieldworkers wh

原谅

原谅

较早

https://doi.org/10.1007/978-1-349-22072-4Reconsidering the analysis, several observations are striking. First, the most fundamental features of an organized turn-taking system—oriented at ethnomethodological principles—could be confirmed.

圆柱

III. Conversational organization: The basicsAlong with Georg Simmel, there was of course another, even more influential founding father of sociology: Max Weber.

HALL

IV. The ethnography of speakingThe ethnography of speaking was launched contemporarily to Goffman’s interactional sociology and the early development of ethnomethodology and conversation analysis at the beginnings of the 1960s.