Titlebook: Critical Theory and Phenomenology; Polemics, Appropriat Christian Ferencz-Flatz Book 2023 The Editor(s) (if applicable) and The Author(s),

食道

Kracauer: The Birth of Dialectics from Phenomenological Sociology,ke Lukács, Bloch, or Adorno, in contrast to Heidegger and Jaspers, as well as their divergent stances towards the reform movements of the interwar period, the chapter finally arrives at interpreting Kracauer as a fertile intermediary link between the methods and questions of phenomenology and those of critical theory.

起皱纹

Conclusion, complex interplay of critique and appropriation that characterizes their reception within the camp of the Frankfurt School. This is illustrated throughout the chapters of this book with regard to three authors: Adorno, Benjamin and Kracauer.

Modicum

Benjamin and the Essence of Phenomenology,er. In tackling such historical considerations, the chapter finally arrives at outlining Benjamin’s original appropriation of “intentionality”, while questioning the phenomenological influences present in his early reflections on the relationship between concept and idea.

Accord

Welche Buchführungsformen gibt es?t the backdrop of these interpretations, the present chapter intends to show that Adorno was in fact surprisingly well aware of Husserl’s genetic turn, in devoting several key reflections to this issue. Moreover, the chapter concludes, these reflections may prove relevant for better assessing the potential of genetic phenomenology itself.

条街道往前推

Welche Buchführungsformen gibt es?hare the facile view on Heidegger’s – and by extension: the phenomenological – conception of history held by Adorno, Habermas or Marcuse. Instead, his critique demonstrates a surprisingly nuanced reading of Heidegger, allowing us to outline the fundamental opposition between an existential and a political approach to the philosophy of history.

刺耳

ead, it also involves a radical transformation in the field of our social relationships, the consideration of which proves useful for understanding the nature of television audiences. The chapter concludes with some methodological suggestions for a phenomenology of hybrid sociality.

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Eosinophils

Tactile Reception and Life-Worldly Circumspection,lels to contemporary experiences of urban space. The present chapter explores the striking resemblances and the differences between this concept of “tactile reception” and the phenomenological idea of a “life-worldly circumspection” (.), conceived by Heidegger as a specific mode of sight guiding everyday praxis.