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Titlebook: Crime, Governance and Existential Predicaments; James Hardie-Bick,Ronnie Lippens Book 2011 Palgrave Macmillan, a division of Macmillan Pub

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书目名称Crime, Governance and Existential Predicaments
编辑James Hardie-Bick,Ronnie Lippens
视频videohttp://file.papertrans.cn/240/239741/239741.mp4
图书封面Titlebook: Crime, Governance and Existential Predicaments;  James Hardie-Bick,Ronnie Lippens Book 2011 Palgrave Macmillan, a division of Macmillan Pub
描述This collection focuses on the existential predicaments and choices that underpin current debates and developments in the governance of crime and criminal justice and argues for the relevance of existentialist thought for enhancing a critical and philosophically inspired criminological imagination.
出版日期Book 2011
关键词crime; criminal justice; criminology; existentialism; liberty; Michel Foucault; philosophy
版次1
doihttps://doi.org/10.1057/9780230343184
isbn_softcover978-1-349-32876-5
isbn_ebook978-0-230-34318-4
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2011
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e work of Sartre. Sartre’s descriptions of ‘Bad Faith’ speak of personal identity as being constructed through forms of performativity that have certain parallels with Goffman’s dramaturgical model of social interaction. On the other hand, Goffman departs from the existentialists in offering an acco
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Spielarten des Wissenskapitalismus,e by which understanding and progress could be achieved. Since Socrates ruminated in ancient Athens the forward march of humankind has been driven by a desire to understand the nature and purpose of our existence. The culmination of this tradition is commonly associated with the late seventeenth-cen
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Spielarten des Wissenskapitalismus,d engagement. The Constabulary Ethic is a situated practical ethic that is centrally political in that it involves policing: the use (or threat to use) coercive force in the maintenance of an already established social order. Since it is a sociological impossibility that a society — and especially o
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Spielarten des Wissenskapitalismus, relationship between community, victim and offender. Though rarely discussed as complementary criminological concepts, restorative justice and desistance evoke a similar triangulated institutional and cultural relationship, which seeks to address a variety of wrongs resulting from the criminal act.
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