Titlebook: Crime, Genes, Neuroscience and Cyberspace; Tim Owen Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Cybercrime.Social Theor

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书目名称Crime, Genes, Neuroscience and Cyberspace影响因子(影响力)




书目名称Crime, Genes, Neuroscience and Cyberspace影响因子(影响力)学科排名




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书目名称Crime, Genes, Neuroscience and Cyberspace网络公开度学科排名




书目名称Crime, Genes, Neuroscience and Cyberspace被引频次




书目名称Crime, Genes, Neuroscience and Cyberspace被引频次学科排名




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书目名称Crime, Genes, Neuroscience and Cyberspace年度引用学科排名




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甜食

hat there has been a ‘return to’ sociological theory and method reflected in the work of Mouzelis (1991, 1993a, 1996, 2007), McLennan (1995), Holmwood (1996), Stones (1996), Sibeon (1996, 1997a, b, 1999, 2001, 2004, 2007), Layder (1984, 1994, 1997, 2007), Archer (1982, 1988, 1995, 1996, 1998, 2000),

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Dennett (1981) in which a belief in both determinism and free-will is not seen as logically inconsistent. In what follows, we first examine selected examples from the literature on the subject of the ‘neuroscience of free-will’.

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The former metaconcept reflects the idea that when considering ‘Who is in charge?’, one should keep firmly in mind that human beings (.) are the product of natural selection, a cocktail of the mutuality between genes and environment, and we must acknowledge the neuroscience of free-will (agency) an

LIMN

be of any background with regard to age, gender, ethnicity, sexuality or social class. Such cyber violence can be found within both the ‘known’ parts of cyberspace, the social media sites, forums, chat rooms and ‘normal’ webpages indexed by conventional search engines, and the ‘dark net’, which ‘ha

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忘恩负义的人

falsehood

Introduction,iminological theory might move beyond several theoretical obstacles in order to conceptualise crime and criminal behaviour with a particular emphasis upon cybercrime and deviance in cyberspace. These obstacles are the nihilistic relativism of the postmodern and poststructuralist cultural turn, the o

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的染料

Neuroscience and Cybercrime, Dennett (1981) in which a belief in both determinism and free-will is not seen as logically inconsistent. In what follows, we first examine selected examples from the literature on the subject of the ‘neuroscience of free-will’.