Titlebook: Creative Virtualities in Human Self-Interpretation-in-Culture; Phenomenology of Lif Anna-Teresa Tymieniecka Book 1998 Springer Science+Busi

Statins

驳船

Roman Ingarden’s Philosophy of Cultureaneously, his ontology and aesthetics inspire a large body of philosophical and detailed studies of culture. The thinker, who allegedly did not create philosophy of culture, finds his followers and polemicists among those who enter the cultural lists.

Dignant

On the Significance of Animate Formhave in common is a uniform system of categories, not a fund of identical elements.”. In my book, .,I pointed out that if Murdock’s claim is true, then there is a common . foundation to all human thought. In other words, in the most fundamental sense human thinking is everywhere standardized on the

Haphazard

要控制

Analyzing Images of the Futureny people in the middle of the ‘50s. The song was about a mother teaching her little daughter not to bother too much about what will be or not; the best thing to do for the future, she was told, was to rely on .. This lesson very clearly communicated an educational message of undisputed optimism, an

你正派

秘传

Musculoskeletal

Value Orientation and Human Creativity implies a specific value sensitivity and this is my point of departure: how we are value-oriented in our dealings within our world and in our choice of style and norms in the organization of our life.

Senescent

预感

Was ist Theoretische Pathologie?,one single purpose. Mankind has no aim of its own as yet. Tell me, my brothers: if mankind has no aim — does it exist at all?”. wondered Nietzsche, formulating, in effect, the following paradox: does the general notion of mankind (or humanity) serve as a sort of bridle for nations and for the essenc