Titlebook: Creation Emanation and Salvation; A Spinozistic Study H. F. Hallett Book 1962 Springer Science+Business Media Dordrecht 1962 Rituale.determ

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阴郁

accrete

L. Malegat,M. Le Dourneuf,M. Troncious reasons, of competence no less that of space, the treatment must be general and selective: no truly exhaustive consideration even of all the characteristic worlds of science, based on various special sciences and special assumptions, can here be contemplated. The discussion will, therefore, be

预测

H. Ehrhardt,K. Jung,K.-H. Kochem,W. Sohn that it has been possible wholly to ignore the distinction of mental and physical in the discussions of Part I., the emphasis being almost wholly on the physical in Chapters III. and IV. and chiefly on the mental in Chapter V.; but in view of the widespread belief, or tacit assumption, that the mor

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异端

self-reference, but .-alienated, so that the emendation of his own defect must, ., be accommodated to the self-reference, more or less emended, of the other, in accordance with, and in part constituting, a durational moral order. Love towards one’s enemy, for example, is not properly expressed by n

空气传播

The Human Predicament and Metaphysical Methodally synthetic, and that judgements that are truly ethical have ‘objective’ significance. I cannot hope, and will not pretend to attempt, to fulfil so large a programme in so small a space: at most I shall seek, in considering some of the more important problems that arise in connexion with a specul

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平静生活

‘Natura Creata’f kinds of actuality are concerned, what has been said in the preceding chapter about the Attributes of Substance will at present suffice, so that here we shall consider mainly the structure of the actuality which flows from Substance itself under all the Attributes, without reference to their ‘gene

Inferior

‘Natura Emanata’into “a new transcendent fact,” has its source beyond the ‘world’ and the ‘past,’. because these are but eccentric projections of . and ., for in mere ‘events’ and time, as such, there is no potency. The anxiety of the modern world to ‘take Time seriously’ (in the phrase of Samuel Alexander). has ov