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Titlebook: Contradictory Muslims in the Literature of Medieval Iberian Christians; Marcelo E. Fuentes Book 2024 The Editor(s) (if applicable) and The

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书目名称Contradictory Muslims in the Literature of Medieval Iberian Christians
编辑Marcelo E. Fuentes
视频video
概述Demonstrates how Christian Iberian literature aimed to transform Muslims from enemies into allies or subjects.Studies intercultural and interreligious relationships in medieval Iberia.Identifies the a
丛书名称The New Middle Ages
图书封面Titlebook: Contradictory Muslims in the Literature of Medieval Iberian Christians;  Marcelo E. Fuentes Book 2024 The Editor(s) (if applicable) and The
描述This book argues that literary and historiographical works written by Iberian Christians between the twelfth and sixteenth centuries promoted contradictory representations of Muslims in order to advocate for their colonization through the affirmation of Christian supremacy. Ambivalent depictions of cultural difference are essential for colonizers to promote their own superiority, as explained by postcolonial critics and observed in medieval and early modern texts in Castilian, Catalan, and Portuguese, such as the Cantar de mio Cid, Cantigas de Santa Maria, .Llibre dels fets.,. Estoria de España.,. Crónica geral de 1344.,. Tirant lo Blanch.,. .and. Os Lusíadas. .In all these works, the contradictions of Muslim enemies, allies, and subjects allow Christian leaders to prevail and profit through their opposition and collaboration with them. Such colonial dynamics of simultaneous belligerence and assimilation determined the ways in which Portugal, Spain, and later European powers interacted with non-Christians in Africa, Asia, and even the Americas..
出版日期Book 2024
关键词medieval literature; Iberian literature; imperialism; colonialism; Muslim-Christian relgionships; Christi
版次1
doihttps://doi.org/10.1007/978-3-031-45065-5
isbn_softcover978-3-031-45067-9
isbn_ebook978-3-031-45065-5Series ISSN 2945-5936 Series E-ISSN 2945-5944
issn_series 2945-5936
copyrightThe Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
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https://doi.org/10.1007/978-3-540-76860-9ons of Muslims by portraying them as simultaneously barbaric and chivalrous enemies, treacherous and loyal allies, or docile and rebellious subjects. In dialogue with the ideas of postcolonial critics such as Edward Said, Homi Bhabha, and Abdul JanMohamed, I argue that such representations of Muslim
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Modellierung der logistischen Zielgrößenng with their cultural difference, are central to the heroic ideals of the twelfth-century Castilian epic . Through their crucial roles of enemies to be defeated, allies with whom to negotiate, and subjects to rule, Muslims become instrumental for the Christian hero to acquire the wealth, military r
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Grundlagen der Auftragsfreigabe rights of Christian kings to rule the Peninsula and presented Muslims as illegitimate invaders. The story of the . of Lara, instead, depicts Andalusi Muslims as heroic figures that selflessly protect and avenge the victims of a family feud among Christians. Later versions of the legend, and especia
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Verfahren der Fertigungssteuerungonsistencies to their usefulness for colonial purposes, instead of to the book’s multiple authorship as other scholars have argued. At a time when Christian rulers were planning both the conquest of the last Iberian Muslim kingdom and the expansion of their political and commercial dominion to other
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Verfahren der Fertigungssteuerungmões, still predominantly focuses on Muslims as the main allies, adversaries, and subjects of Iberian Christians. As in previously analyzed works, the contradictory depictions of Muslims allow Camões to advocate for their colonization and to present the Portuguese as both benevolent and fearsome con
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