Titlebook: Consciousness and Reality: Hegel’s Philosophy of Subjectivity; Hegel‘s Philosophy o Joseph L. Navickas Book 1976 Martinus Nijhoff, The Hagu

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The Initial Transaction between the Subject and its Objecty is. Essentially, it is a development of the subject, and this sums up the general aim of the work. However, the being of the subject is not an isolated being. The . is thus concerned with subjectivity and objectivity, and these notions take on different meanings as consciousness shifts from one fo

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The Rise of the Self-Conscious Subjectems which arose after Aristotle. Quite frequently, however, the contrast between consciousness and self-consciousness has been overlooked, so that these different forms of consciousness were simply taken to express two distinct aspects of the same act. The first philosopher to recognize their fusion

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Freedom and Dependence of the Self-Conscious Subjectlated and self-existent self-consciousnesses”.. To be sure, this is a genuinely distinct problem, but it is difficult to see how it grows out of the previous dialectic, for Hegel’s text covering the transition is not very clear, nor is it free from ambiguity. Therefore, before proceeding to the new

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The Self-Estranged Subjectdeparture of the new pattern of consciousness must be found within the field of antecedent knowledge. Further, since the cognitive experience of the slave has a striking priority over the master’s, it is obvious that one should look for the key of this point of departure primarily in the actual achi

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The Activity of the Rational Subjectty expresses the fundamental principle of idealism. In a lengthy note on identity of the rational and the real that opens the new chapter Hegel associates reason’s self-assurance of being all truth with the factual position of German idealists. He turns to this issue to make clear his distinction be

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