Titlebook: Confucianism, Buddhism, Daoism, Christianity and Chinese Culture; Yijie Tang Book 2015 Foreign Language Teaching and Research Publishing C

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https://doi.org/10.1057/9781137388377tury. Now, I will continue to address it in the twenty-first century. In addition to me, more and more scholars have started to address this topic. Why? I think there are two important reasons: One is that we are on the eve of the great revival of the Chinese nation. So now, we must review our histo

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,Media Convergence’s Impact on Education,ries in the area of social sciences and the humanities. The study of interpretation in the West can be traced back to ancient Greece, but it flourished with Biblical scholarship. After many centuries of gestation, especially after the publication of the works of Friedrich Schleimacher (1768–1834) an

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Umar Hakim Mohd Hasri,Md Azalanshah Md Syednding, especially in regard topre-QinRuism. In the Guodian . (性自命出), the passage “. begins in . (., 道始于情) plays an important role in our understanding of thepre-Qinnotion of . This article will concentrate on discussing the “theory of .” inpre-QinRuism, and also in Daoism. In addition, it will attem

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Umar Hakim Mohd Hasri,Md Azalanshah Md Syed on three propositions: the unity of Heaven and man, the unity of knowledge and action, and the unity of sentiment and scenery. Among these, the unity of Heaven and man is the most fundamental, and it is from this that the other two unities are derived. The unity of knowledge and action requires tha

厌恶

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Transmedia in Asia and the Pacificnly, Vinaya, Pure Land, Huayan, Chan, etc. Since Tang Dynasty, Chan Buddhism has become increasingly influential and even has been particularly thriving to surpass all the other schools that were declined early or late. No doubt that there are many reasons for its thriving, perhaps one of the reason