Titlebook: Clashes of Knowledge; Orthodoxies and Hete Peter Meusburger,Michael Welker,Edgar Wunder Conference proceedings 2008 Springer Science+Busine

florid

https://doi.org/10.1007/978-3-031-53437-9ommunicable nor verifiable/falsifiable. The author argues that an adequate understanding of this third type requires cross-disciplinary methodologies that apply anthropological and psychological theories of “trance” or “altered states of consciousness” to the analysis of historical sources.

Sciatica

证明无罪

Science and Religion in Popular Publishing in 19th-Century Britain,osition to religion per se, nor did Christian presentations disappear. Christian narratives of the sciences continued to appear (and to sell) long after professional science had been secularized. It is thus far from clear whether science did in fact replace theology as a system of knowledge for the majority of the population in the 19th century.

殖民地

SIT

Pamphlet

Muhammad Ehtsham,Marianna Rotiliotheory and introduce their own self-based modification of dissonance theory, including related data on ego-depletion and selective exposure. They conclude by outlining directions for future dissonance research, particularly on self-regulation and information-processing, and discuss the application of dissonance theory to societal problems.

单调性

frenzy

The Theory of Cognitive Dissonance: State of the Science and Directions for Future Research,theory and introduce their own self-based modification of dissonance theory, including related data on ego-depletion and selective exposure. They conclude by outlining directions for future dissonance research, particularly on self-regulation and information-processing, and discuss the application of dissonance theory to societal problems.

instill

The Demarcation Problem of Knowledge and Faith: Questions and Answers from Theology,rder to avoid any “clashes,” has led to a systematic emptying of religious experience and communication. The author argues for a nondefensive understanding of the differences between religious and academic cognitive approaches in terms of their respective subject matters—amid deep similarities that should be acknowledged and appreciated.

Wallow

Conference proceedings 2008 of the spatial context on the production and application of knowledge. The contributions in this book explore the conflicts between various types of knowledge, especially between orthodox and heterodox knowledge systems, which range from religious fundamentalism to heresies within the scientific co