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Titlebook: Civilizational Identity; The Production and R Martin Hall (Ph.D. in Political Science),Patrick T Book 2007 Palgrave Macmillan, a division o

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Ming Zhou MD, PhD,Huiying He MD, PhDlization remains a distinctive concept, first, in the breadth of its associated meanings, and second, in the way the concept suggests a blend of material and ideational dimensions of human existence (Braudel, 1980). Robert Cox expresses this in his definitions of civilizations as the fit between mat
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Daniel Cho,James W. Mier,Micheal B. Atkins self-expanding growth and material achievement in non-Western contexts, particularly in Asia, undermine the notion that “modern” or “industrial” ways of life are somehow uniquely the province of Western sensibility and culture. However, the question correlates attending liberal political and social
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Evan B. Cohn,Steven C. Campbellntington (1996). Some point out that his cultural blocs are artificially bounded, insufficiently dynamic, and bear little resemblance to actually existing formations in the world. Others point out that he has simply reproduced the structural logic of state-based realism at a higher order of affiliat
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Robert G. Uzzo,Andrew C. Novickme (e.g., 1996: 43, 44), nevertheless the logic of his position remains otherwise, given that the traditional and . cultural/religious values that he focuses upon are by definition unchanging. Moreover, the second defining feature of substantialism seals his position within this category. This conce
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