Titlebook: Church, State and Society, 1760–1850; William Gibson Textbook Jan 1994Latest edition William Gibson 1994 England.reform.revolution.social

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Religion in Mid-Victorian England,0 of the 14,000 Anglican parishes refused to make a return. Years later, when the figures had been disputed by all sides, Mann admitted that there had been errors and that the figures gave only a general picture of the religious life of the country.

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https://doi.org/10.1007/978-1-349-23204-8England; reform; revolution; social change; social history

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Vladimir Bogin MD,Thomas E. Ichimcity of Exeter now regarded the Revolution of 1688 as truly glorious.¹ This speech reflected a significant shift on the part of the clergy of Exeter, who had been tainted with Jacobitism for the first half of the century. It was a change that arose, in part, from the policy of cooperation

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Maddalena Caruso PhD,Ornella Parolini PhD equilibrium between the forces in the constitution. The first ‘Martyrdom sermons’ of the new reign, preached on the anniversaries of the execution of King Charles I by Bishop Samuel Squire of St David’s and Bishop John Green of Lincoln (in 1762 and 1763 respectively) emphasised the old Whig view th

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Nurjannah Achmad PhD,Martin Götte MSc, PhDaverted by the influence of Methodism. For Halevy, Methodism was a stabilising influence in British society, making Jacobin propaganda unpopular and unacceptable to the people. Methodism not only taught religious doctrines of loyalty and submission to the State, but also inculcated the idea that the

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Fumitaka Osakada,Masayo Takahashiration Acts in 1828 initiated the breach of the alliance between Church and State, the divisions over the Reform Act of 1832 were evidence of the breach. As many as 250,000 dissenters were expected to obtain the right to vote as a result of parliamentary reform, and this represented a massive erosio

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https://doi.org/10.1007/978-90-481-9075-1ll to 80,000 by 1780. The increase in numbers had begun before 1829: by 1800 numbers had risen to an estimated 129,000 and by 1840 to 371,500. However, the movement towards Catholic emancipation did not cause this increase; it acted as a political context within which other factors operated. The pri