Titlebook: Church and Religion in Contemporary Europe; Results from Empiric Gert Pickel,Olaf Müller Book 2009 VS Verlag für Sozialwissenschaften | Spr

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Why, at all, do we need Religion? Religion and Morality in Post-Communist Europe,and social life, got one another dimension after 1989. Up to then officially atheist part of Europe collapsed and religion generally got new, previously unimaginable possibilities of public acting. This process, usually marked as revitalization process, started to dominate both social life and scientific researches.

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https://doi.org/10.1007/978-3-8348-9837-1companied by a renewed interest in possible explanations for the development of religious values and activities across the world. Not only the notion of a “clash of civilizations” (Huntington 1996; Fox 2004) or the “return of religion” (Riesebrodt 2000) but also the study of relations between religi

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Regelungstechnik für Ingenieureand social life, got one another dimension after 1989. Up to then officially atheist part of Europe collapsed and religion generally got new, previously unimaginable possibilities of public acting. This process, usually marked as revitalization process, started to dominate both social life and scien

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Regelungstechnik für Ingenieure the 8. and 9. centuries. Christianity in its Orthodox form began to spread more widely among the Slavs in the second half of the l0. century. The Grand Duchess Olga of Kiev is reported to have been baptised in Constantinople in the mid 950s. Her grandson, Vladimir, made Orthodoxy the official relig

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Regelungstechnik für Ingenieureof a publication entitled “Religion and Social Change in Post-Communist Europe” (Borowik/Tomka 2001b)? Has religion replaced Marxism-Leninism, which has long lost its hegemony as the “only true” (that is “scientific”) . in communism? Is there indeed a religious revival, i.e. have the people in Centr

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