Titlebook: Church and Politics in Latin America; Dermot Keogh (Department of Modern History) Book 1990 Palgrave Macmillan, a division of Macmillan Pu

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The Path of Latin American Catholicismote the banality of the statement, or to stress the reality of the distance? Words disappear, realities persist. In Europe, since the beginning of the century, national traits have become more marked, and yet at the same time the continent has developed a particular identity. Even through the very w

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The Catholic Church and Politics in Latin America: Basic Trends and Likely Futuresruggle to shape and control them. There is also confusion. Contradictory claims abound, and the evidence to sort them out is scarce and unreliable, at best subject to very divergent interpretations. All this conflict and contradiction stems from almost thirty years of unprecedented change in both re

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CELAM - The Forgetting of Origins. Since 1956, CELAM has been closely involved with all the events of the religious and social life of the continent, and its development has been deeply influenced by all the great social movements. These movements, and the logic inherent in any institution which has to survive and continue in a par

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Latin America and the Special Rome Synodh anniversary of the Second Vatican Council and to evaluate what has happened since the Council. Present were 165 Synodal Fathers, of whom sixty per cent came from the Third World and about a fifth from Latin America. In this commentary we want to present, in the first part, the most important event

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The Rise and Fall of Social Catholicism in Costa Rica reality independently of faith. The Costa Rican people were very religious with regard to helping with the construction of churches, attendance at worship and observance of formal morality; but in electoral matters they followed their own judgement, ignoring the directions of the clergy and the epi

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Radical Conservatism and the Challenge of the Gospel in Guatemalaall the foreign clergy were expelled from the country with only 119 priests remaining until the end of the so-called liberal revolution. The State confiscated all Church property and suppressed the legal representation of the Church.

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Fidel Castro, the Catholic Church and Revolution in CubaCatholic Church in all of Latin America, the turnout was remarkable. . The message the organisers wanted to communicate was clear: namely, that Fidel Castro was not the only one capable of turning out massive numbers of supporters.. A further objective of the meeting was to express Catholic support