Titlebook: Christians in Egypt; Strategies and Survi Andrea B. Rugh Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Christianity.Copts.

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诽谤

Anastasia Rothoni,Bessie Mitsikopoulouhapter looks at personal networks in a broader sense and describes how, why, and by whom community messages are passed. Most messages were of a practical nature, about when meetings were to be held or handouts distributed, but additionally, networks were vehicles for raising issues and discussing va

步兵

Reconceptualizing Early Mathematics Learningeant to relieve the critical needs of desperately poor Christians, (2) religious services urging mutual support among Christians, and (3) defusing and resolving disputes within the community both between Christian families and between Christians and Muslims. Previous chapters looked at the first two

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发出眩目光芒

https://doi.org/10.1007/978-981-10-7528-5 symptoms raised concerns about disruptions in family and community life. With no available “scientific” practitioners to deal with the problem, it was not surprising that religious communities established their own ways of addressing the issue. Noteworthy was the way spirit possession was approache

随意

露天历史剧

Deon Edwards-Kerr,Joan Spencer-Ernandeze 1970s during the Sadat regime, when the fieldwork for the intensive study of Bulaq took place. The Sadat period, as noted, was perhaps the darkest moment in modern times for Christians, coming as it did shortly after the disastrous war of 1967 with Israel. At the time, many demoralized Egyptians s

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