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Titlebook: Christian-Muslim Dialogue in the Twentieth Century; Ataullah Siddiqui Book 1997 Palgrave Macmillan, a division of Macmillan Publishers Lim

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Confessions of an Incurable Romantic,ons in the light of Christian understanding and perception. They were perceived as a deficient way of reaching God, and therefore Christianity has a moral obligation to fill that gap. It was in this context, the context of modernity and colonialism, that Muslims entered into a new encounter with Christians.
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The Churches’ Move Towards Dialogueting over 50 denominations, gathered in London and launched the Evangelical Alliance. This historic move paved the way for further international assemblies and ecumenical movements and brought renewed enthusiasm to the global Christian mission.
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Khurshid Ahmad (1932—) analysis (something that is very rare among active Muslim workers), but he also acquired that uniquely “practical” bent of his personality, the ability to give a concrete, institutional form to vague dreams and visions …’.
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Seyyed Hossein Nasr (1933—)1970–1) and Chancellor of Aryameher University (1972–5). He returned to the United States during the Iranian Revolution of 1979, where he was appointed Professor of Islamic Studies at Temple University (1979). He has taught at the George Washington University since 1984.
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Conclusionons in the light of Christian understanding and perception. They were perceived as a deficient way of reaching God, and therefore Christianity has a moral obligation to fill that gap. It was in this context, the context of modernity and colonialism, that Muslims entered into a new encounter with Christians.
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The Churches’ Move Towards Dialogue between the various Christian denominations, especially between Protestants. They saw the whole world as an unexplored field, an opportunity to win for Christ. William Carey (1761–1834), a Baptist missionary, proposed in 1806 a meeting of all denominations of Christians at the Cape of Good Hope in
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