Titlebook: Christian Memories of the Maccabean Martyrs; Daniel Joslyn-Siemiatkoski Book 2009 Palgrave Macmillan, a division of Nature America Inc. 20

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The Earliest Memories of the Maccabean Martyrs and Resistance Culture,means of shaping and reinforcing resistance to dominant imperial cultures. For both Jewish and Christian communities of the eastern Mediterranean from the centuries immediately before and after the beginning of the Common Era, the narrative of Maccabean martyrs served a role in what Edward Said has

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Jewish Saints and Christian Cities,ories of them. In the wake of the First Crusade assaults of 1096, medieval Jewish authors utilized the narrative of the Maccabean martyrs to justify and commemorate the actions of women who martyred their own children. In fifteenth-and sixteenth-century Cologne, Helias Mertz, the priest in charge of

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Conclusion Memories of the Maccabean Martyrs and Remembering History Ethically,ings of authors located in the eastern Mediterranean and Asia Minor to North Africa to northwestern Europe. The memories of the Maccabean martyrs preserved in these traditions were malleable products shaped by the needs and issues facing religious leaders and their communities within specific contex

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Introduction: Reclaiming Education,urope.. That Christians commemorated the Maccabean martyrs at all is noteworthy. The Maccabean martyrs were a group of seven Jewish brothers whose story was first recounted in 2 Maccabees 7. In this narrative an anonymous group of seven sons, in accordance with the exhortations of their mother, suff

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Introduction: Reclaiming Education,means of shaping and reinforcing resistance to dominant imperial cultures. For both Jewish and Christian communities of the eastern Mediterranean from the centuries immediately before and after the beginning of the Common Era, the narrative of Maccabean martyrs served a role in what Edward Said has