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Titlebook: Chocolate, Politics and Peace-Building; An Ethnography of th Gwen Burnyeat Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 U

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楼主: 你太谦虚
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The Founding of the Peace Communityscribes the various origins of this concept of ‘neutrality’, and the early alliances with other actors which were influential in their posterior identity development, while also making clear the role of pre-existing identity narratives from the days of the UP and Balsamar.
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The Genealogy of the Rupture 1997–2005it shows that via encounters with state actors, which include direct violence and bureaucratic inefficiency, the ‘radical narrative’ is constituted: a historically-produced interpretative framework according to which the Community perceives the Colombian state.
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Herman Vromans,Reinout Schellekensity, whose local manifestation, the Balsamar cacao cooperative, was destroyed in the 1990s in paramilitary and state violence in which 5000 members of the party were systematically murdered across the country.
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Alberto Ferreiro,Ephraim Nissan the Community, and the attitude that Community members have to state reparations programmes. Drawing on conversations with Community members about current topics such as the peace process, it shows how the radical narrative functions as a self-reconfirming framework.
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https://doi.org/10.1007/978-3-642-91025-8 various elements the Community perceive in this relationship as unique, beneficial and ‘alternative’. A key aspect of the cacao production for Lush is the maintenance of the organic certification, and the practice and significance of this is explored through ethnographic detail.
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Introduction: The Chocolate-Politics Continuum,ntroduces the Peace Community of San José de Apartadó, an emblematic organisation of victims of the Colombian conflict, mostly studied from the frame of human rights, thus meriting a fresh gaze from social anthropology, which offers the opportunity to understand them in their own terms, rather than
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The Roots: Of Cooperatives and Conflictn and conflict, and the so far undervalued economic dimension to the local dynamics of violence. It describes the cacao boom of the seventies and eighties and the 1985–1996 . development project, associated with the UP political party, which generated the politico-cultural antecedents for the Commun
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The Cultural Change of ‘Organisation’l process. It describes their forced displacement after their declaration of neutrality, the new conditions which led to self-organisation, explores the principles and regulations they agreed on for this new phase, and emphasises the role of cacao in this cultural change, especially the formation of
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The Genealogy of the Rupture 1997–2005ity’s ‘rupture’ with the state and their development of four demands they require before resuming dialogue with it. This history includes ruptures with the military and the justice system, massacres in La Unión (2000), Mulatos and La Resbalosa (2005), interventions by the Inter-American Human Rights
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