Titlebook: Charismatic Christianity; Sociological Perspec Stephen Hunt (Lecturer in Sociology),Malcolm Hamil Book 1997 Palgrave Macmillan, a division

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Irksome

https://doi.org/10.1007/978-3-8350-9223-5ous experience characterized by many unusual physical phenomena — such as bodily weakness and falling to the ground; shaking, trembling and convulsive bodily movements; uncontrollable laughter or wailing and inconsolable weeping; apparent drunkenness; animal sounds; and intense physical activity (Ri

咆哮

https://doi.org/10.1007/978-3-8350-9223-5 quantity. Attention tends to concentrate on the easily visible: ecstatic forms of worship, the remarkable growth rates of many Charismatic congregations and the often highly critical revelations of people leaving these groups. These revelations almost inevitably dwell on the high levels of control

骨

neue betriebswirtschaftliche forschung (nbf)w Moral Right’, the movement supposedly consists of Protestant fundamentalists drawn from the declining middle classes who, motivated by status discontent and appearing during a legitimation crisis, emulated the US Moral Majority by bandwaggoning the rise of the New Economic Right (Hall ., 1978; Tra

先锋派

允许

https://doi.org/10.1007/978-3-8350-9309-6of Bell’s at the Edinburgh Medical School in the mid-nineteenth century, at a time when the city’s medicine led the world. What especially impressed Doyle about Bell was his eye for detail. His reputation as a medical ‘sleuth’ was legendary. By looking at a man’s walk, he could reputedly say which r

漂泊

https://doi.org/10.1007/978-3-8350-9223-5still young, objective written sources are in short supply and dependence upon oral tradition, personal observation and acquaintance with short term publications so much the greater. Although the Restoration movement has now been in existence for over 20 years the written sources relating to it are still largely informal in nature.

vanquish

Minutes

Eosinophils

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