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Titlebook: Catholicism and Politics in Argentina, 1810-1960; Austen Ivereigh Book 1995 Palgrave Macmillan, a division of Macmillan Publishers Limited

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https://doi.org/10.1007/978-3-662-43074-3ber of nationalist groups favouring the Axis. The war exposed the differences between integral Catholicism and secular nationalism; both added their voices to calls for the army to intervene faced with the collapse of liberal government.
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Mingliang Xue,Wanquan Liu,Ling Lity. The pattern was remarkable, and showed that, whatever the gains of the Catholic movement in restoring institutional liberties after Perón, the outlook of Argentina ’ s political classes, whether liberal or nationalist, remained rooted in a secularist and absolutist conception of the state.
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Secularism Revisited, 1955–1960ty. The pattern was remarkable, and showed that, whatever the gains of the Catholic movement in restoring institutional liberties after Perón, the outlook of Argentina ’ s political classes, whether liberal or nationalist, remained rooted in a secularist and absolutist conception of the state.
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Book 1995from the Enlightenment offshoots of liberalism and popular nationalism. The author argues that the tension between these strains, and a broad humanistic cultural framework informed by the Catholic tradition, helps to explain Argentine political instability, while shedding new light on leaders and movements, and especially Peronism.
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2633-5964 d humanistic cultural framework informed by the Catholic tradition, helps to explain Argentine political instability, while shedding new light on leaders and movements, and especially Peronism.978-1-349-13618-6Series ISSN 2633-5964 Series E-ISSN 2633-5972
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Book 1995lopment of Argentine political history. The author challenges standard interpretations in arguing that Argentine authoritarianism derives principally from the Enlightenment offshoots of liberalism and popular nationalism. The author argues that the tension between these strains, and a broad humanist
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https://doi.org/10.1007/978-3-662-43539-7s autonomous from popular consensus, it aroused Catholic opinion against it. It was also noted that political movements might defer outwardly to the Catholic conception of politics while in practice adhering to a secularist conception; equally, movements could change.
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