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Titlebook: Catholicism Engaging Other Faiths; Vatican II and its I Vladimir Latinovic,Gerard Mannion,Jason Welle, O.F Book 2018 The Editor(s) (if appl

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Pathways for Ecumenical and Interreligious Dialoguehttp://image.papertrans.cn/c/image/222590.jpg
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Sustainable Intelligent Living,onal Cathedral and Marymount University, in 2015, to commemorate the 50th anniversary of the conclusion of the Second Vatican Council. The council, one of the most important events in the history of the Roman Catholic Church, initiated a process of renewal, transition, and openness that affected not
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Luciane R. Cavalli,Iglenir J. Cavallierium and in terms of concrete initiatives to develop interreligious relations. Special attention is given to Vatican II’s . and its implications. The author describes bilateral (Christian-Buddhist, Christian-Jewish, Christian-Muslim, etc.), trilateral and multilateral dialogues, as well as the bene
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https://doi.org/10.1007/978-3-319-63204-9 communities. The document produces a new template for the Catholic Church’s outlook on other religious traditions. On the theological level . has inspired a new theological vision of Christianity’s links to other religious traditions, Judaism in particular. But in recent years this theological ques
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Sara Carmo-Silva,Cláudia Cavadasof predominantly lay ecclesial movements like the Sant’Egidio Community and the Focolare Movement. In the last 50 years, the process of opening towards faithful of other religions has been characterized by new institutional positions in the Church hierarchy accompanied by practical experiences often
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https://doi.org/10.1007/978-3-319-63260-5gue is in first place a conversation about human life, characterized by an attitude of openness in truth and love, sharing others’ joys and sorrows. From this point of view, the dialogue with other faiths can be understood as a necessary condition for peace in the world, and to serve peace and justi
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Ana Margarida Novo,Sónia Batista in their exploration of other religions. Drawing upon the heuristic of finite-Infinite that runs through Rahner’s thought, this chapter examines the theological method of Francis X. Clooney, S.J., pioneer of an approach to comparative theology growing in popularity. The paper treats three related t
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