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Titlebook: Catholic Figures, Queer Narratives; Lowell Gallagher,Frederick S. Roden,Patricia Julia Book 2006 Palgrave Macmillan, a division of Macmill

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and the Catholic Rhetoric of Sexual Dissidence,imagine themselves, so to speak, into existence.. This religious discourse of sexual difference stands in complex, ambivalent, often resistant relationship to sexological discourse. Chronologically, it can precede, parallel, dialogue with, and contest the truths of emergent sexology. In the following essay, it will be seen in all these relations.
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Formal Reasoning with Precise Wordses inscribes Sappho into her narrative as a central and ever-proliferating trope, thus also reinscribing into the classical and Christian past the homoeroticism which Harrison’s scholarship determinedly ignores.
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Queer Converts: Peculiar Pleasures and Subtle Antinomianism,igh church” Catholicism is a spiritual journey into a kind of transcendental hedonism: “For these treasures, and everything that he collected in his lovely house, were to be to him means of forgetfulness, modes by which he could escape for a season, from the fear that seemed to him at times to be almost too great to be borne” (Wilde 140).
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Studies in Fuzziness and Soft Computingimagine themselves, so to speak, into existence.. This religious discourse of sexual difference stands in complex, ambivalent, often resistant relationship to sexological discourse. Chronologically, it can precede, parallel, dialogue with, and contest the truths of emergent sexology. In the following essay, it will be seen in all these relations.
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Introduction: the Catholic Modernist Crisis, Queer Modern Catholicisms,me to a wide variety of “errors.” The scholars implicated were concerned with the freedom to pursue historical study of the Bible and take seriously those implications for theology. They argued for philosophical alternatives to neo-Scholasticism and were critical of authoritarian uses of the papacy.
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The Horrors of Catholicism: Religion and Sexuality in Gothic Fiction,essay is a part — it is also remarkably simple. Transgressive social-sexual relations are the most basic common denominator of Gothic, and from the moment in the early pages of Walpole’s . (1764) when Walpole’s anti-hero Manfred presses his suit on the fiancée of his deceased son (and she flees into
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