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Titlebook: Catholic Education: Distinctive and Inclusive; John Sullivan Book 2001 Springer Science+Business Media Dordrecht 2001 education.experience

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Operations Research Proceedings 2016form of education is not vulnerable to accusations of being inward-looking, isolationist and unconcerned about the common good, their schools will neither deserve nor attract the support of a wider society.
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Field Service Technician Management 4.0cally to be distinctive, it can slip into appearing exclusive, either in membership or in tone, thus preventing many pupils from ‘receiving’ the gospel. Throughout this book I have grappled with key aspects of the problematical relationship between distinctiveness, inclusiveness and exclusiveness in the philosophy of Catholic education.
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al, both for theadequate articulation of a .raison d‘être. for Catholicschools all over the world and also for the promotion of their healthyfunctioning, has not hitherto been addressed critically. Here itreceives penetrating analysis and constructive resolution in acomprehensive treatment that inte
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Nanduri R. Prabhakar,Ying-Jie Pengnctive philosophy of education, one which is seen as requiring, in the context of this country, the provision of separate, denominational schools, necessarily entail a degree of exclusiveness on the part of the Catholic Church? How does the claim that ‘to be Catholic is to be inclusive’ relate to the claim to be distinctive?
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Distinctive Components in Catholic Education,nctive philosophy of education, one which is seen as requiring, in the context of this country, the provision of separate, denominational schools, necessarily entail a degree of exclusiveness on the part of the Catholic Church? How does the claim that ‘to be Catholic is to be inclusive’ relate to the claim to be distinctive?
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Distinctiveness and Inclusiveness: Incompatibility or Creative Tension?,ation in faith, without assuming that my area of focus is either the most important or the most effective element within those processes. Such ordered learning is central to, but smaller in scope than, the faith community’s total formative process.
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