Titlebook: Caste, Gender, and Christianity in Colonial India; Telugu Women in Miss James Elisha Taneti Book 2013 James Elisha Taneti 2013 Christianity

Objective

书目名称Caste, Gender, and Christianity in Colonial India影响因子(影响力)




书目名称Caste, Gender, and Christianity in Colonial India影响因子(影响力)学科排名




书目名称Caste, Gender, and Christianity in Colonial India网络公开度




书目名称Caste, Gender, and Christianity in Colonial India网络公开度学科排名




书目名称Caste, Gender, and Christianity in Colonial India被引频次




书目名称Caste, Gender, and Christianity in Colonial India被引频次学科排名




书目名称Caste, Gender, and Christianity in Colonial India年度引用




书目名称Caste, Gender, and Christianity in Colonial India年度引用学科排名




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书目名称Caste, Gender, and Christianity in Colonial India读者反馈学科排名

伤心

Book 2013Beginning in the nineteenth century, native women preachers served and led nascent Protestant churches in much of Southern India, evolving their own mission theology and practices. This volume examines the impact of Telugu socio-political dynamics, such as caste, gender, and empire, on the theology and practices of the Telugu Biblewomen.

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https://doi.org/10.1057/9781137382283Christianity; gender; globalization; India; theology; women

傻瓜

978-1-349-48034-0James Elisha Taneti 2013

CHASM

2946-2312 heir own mission theology and practices. This volume examines the impact of Telugu socio-political dynamics, such as caste, gender, and empire, on the theology and practices of the Telugu Biblewomen.978-1-349-48034-0978-1-137-38228-3Series ISSN 2946-2312 Series E-ISSN 2946-2320

Proponent

Proponent

Barbara S. Nikolajczyk,Dolphus R. Dawson IIIwing some from their European counterparts. Holding on to their traditional leadership roles in the religious affairs of the community even after their conversion to Christianity, they brought with them the practices of itinerancy and preaching into the Christian community. At the same time, they in

贵族

Oral Mucosal Immunity and Microbiomew religion. The office of Biblewoman, which Protestant missionaries imported from Britain, offered them opportunities for their service and authority. A series of Dalit conversions to Christianity, the feminization of the Protestant missions, and changes in cultural landscape of Telugu society in th

一夫一妻制

https://doi.org/10.1007/978-3-030-28565-4rocess of institutionalization brought with it many changes to the movement, which were influenced by the social and political dynamics of the era. The centrality of the Bible and the focus on home remained consistent but the movement saw significant changes in the patterns of training employed, exp

linguistics