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Titlebook: Carlyle and Tennyson; Michael Timko Book 1988 Michael Timko 1988 foundation.poet.Tennyson.time

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发表于 2025-3-21 18:44:58 | 显示全部楼层 |阅读模式
书目名称Carlyle and Tennyson
编辑Michael Timko
视频video
图书封面Titlebook: Carlyle and Tennyson;  Michael Timko Book 1988 Michael Timko 1988 foundation.poet.Tennyson.time
描述This study of Caryle and Tennyson explores their mutual influence and the effect of each on his own time. The author analyzes the specific Carlylean ideas (social, political, religious, aesthetic) and examines the ways in which Tennyson resisted and transformed these ideas and their impact.
出版日期Book 1988
关键词foundation; poet; Tennyson; time
版次1
doihttps://doi.org/10.1007/978-1-349-09307-6
isbn_softcover978-1-349-09309-0
isbn_ebook978-1-349-09307-6
copyrightMichael Timko 1988
The information of publication is updating

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发表于 2025-3-21 22:38:33 | 显示全部楼层
Nicolas F. Diebold,Cyrill Schäke in terms of the Carlylean aesthetic, faults generally based on moral rather than aesthetic grounds. Of the lesser poets and writers, he also has responses based on matters other than aesthetics. Lamb was simply insane; Hunt, a personal friend, was regarded most highly. His poetry had ‘a genuine ton
发表于 2025-3-22 00:24:13 | 显示全部楼层
Mariusz J. Golecki,Piotr Tereszkiewicz, as the editors of Carlyle’s letters suggest, ‘Close thy Byron; open thy Goethe’ is too simple a formula; on the other, Carlyle, as Russell suggests, after an early attraction consistently rejected the notion of Byron as an important poetic or moral force, the two standing for the same thing in Car
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CCDs in Active Acquisition Systemsis ‘interpretation of human history’. That they have not wholly succeeded in helping us know fully the complex thoughts and ideas of this ‘teacher of mankind’ is not the fault of the authors; Carlyle escapes easy classification. ‘The chief elements of my little destiny’, he wrote in his . in 1848, ‘
发表于 2025-3-22 22:22:36 | 显示全部楼层
Scientific CCD Prospects for 1994 and Beyond the pressures of those new intellectual forces to which he was now to be subjected. However, and this point is a crucial one, Carlyle did not, as is commonly thought, and as . with some exaggerations records, lose faith; he was, it is true, to suffer his own ‘Centre of Indifference’ for a number of
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