Titlebook: Britannia, Europa and Christendom; British Christians a Philip M. Coupland Book 2006 Palgrave Macmillan, a division of Macmillan Publishers

放纵

Costume

,Reggeon Field Theory with α (O) > 1,wer were still too ingrained and comfortable. In Britain’s absence the ‘utopian’ project of European unity began to be realised through the Schuman plan, the Messina Conference of 1955 and the Treaty of Rome in 1957. The door of opportunity, opened at such great cost in the 1940s, would never be ope

使声音降低

亚当心理阴影

Introduction,in. Whatever is specifically at issue — political, socio-economic or cultural; major or trivial — the question of Britain’s whole relationship to continental Europe, and, therefore, its wider geo-political alliances and its position in the world generally is never far from the surface. Irrespective

浪费时间

跳动

孤僻

,The Future of Europe, 1944–45,d its attention away from the rest of Europe. A powerful array of factors relating to national identity, confessional background, ecumenical and personal relationships and the ruling conventions of Church-State relations contributed to a predisposition to look beyond Europe in imagining the future.

易碎

BRIDE

Christian Action and the Christian Movement for European Unity,es of policymakers, public statements by church leaders were part of the gradual moving of public opinion to build coalitions of support behind political projects. However, at the beginning of the Cold War, radical times were not amenable to gradualism. With the breakdown of negotiations at the conf

非实体

Christendom, Communism and the Division of Europe,d War forces and polices which were simultaneously destructive to the unity of Europe as a whole. The forced separation and isolation of the nations of the eastern half of the continent for over forty years was even, in a limited, but real sense, a consequence of unity in the West. That the Churches