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Titlebook: Breast Cancer Genes and the Gendering of Knowledge; Science and Citizens Sahra Gibbon Book 2007 Palgrave Macmillan, a division of Macmillan

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Technologies of the Clinic: Tools, Tests and Explanatory Strategiesudies (Casper and Koenig 1996; Mol and Berg 1998). This perspective stands in contrast to what has been a somewhat more reluctant approach within anthropology to examine the material practices of bio-medicine itself (Lock and Lindenbaum 1993). Drawing on recent work situated across these disciplinar
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Constructing Patienthood: The ‘Care’ of Predictive Medicine and Female Nurturance constituted in predictive medicine. It examines what care means for being a patient and how particular cultural values, long associated with female identity, are central and essential to the ‘pastoral’ practices of cancer genetics. It explores how managing the ongoing distance between diagnostic ca
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Diviners and Pastoral Keepers: Working in Clinical Breast Cancer Geneticstionship between doctors and patients, contributing to a description and perception of medicine as unified or monolithic (Mol and Berg 1998). Although this distinction has been useful in highlighting how patients’ ‘experience’ of new technologies and knowledge is constituted within their ‘lifeworld’
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The Alchemy of Loss and Hope: Fundraising as Memorialisationnisations’, who increasingly have some sort of stake in the direction and outcome of different arenas of scientific or medical research (Epstein 1996, 2007; Brown . 2004). Such developments are also now reflected in the field of genetics (Rabeharisoa and Callon 1998; Rabinow 1999; Stockdale 1999). W
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https://doi.org/10.1057/978-1-137-49497-9, in the field of oncology, there has long been a suspected connection between family history and some cancers, including breast cancer. Although this association pre-dates the rapid developments in genetic technology that transformed genetic science in the 1970s (Gaudillière 2001), it was ‘confirme
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