Titlebook: Bondi Beach; Representations of a Douglas Booth Book 2021 The Editor(s) (if applicable) and The Author(s), under exclusive license to Sprin

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Surfbathersble’ and ‘decent’ costumes should take. At one level, the construction of Bondi Beach as heteronormative space helped resolve these debates. However, recent interrogations of heteronormative Bondi have exposed new tensions and contradictions in these representations.

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Hirsutism

Pavilionents of commercial developments in Bondi park and advocates for retaining the Bondi pavilion as a heritage site and a community venue, have tended to represent the built environment as the preferred and default beachscape.

Armory

Autobiographyegimes. However, it fears that rapidly increasing levels of human-generated carbon pollution will tip the earth into a new geo-climatic regime that will bring higher sea levels and a premature death.

lattice

William W. Feaster,Sandra Feasteremerge in competing representations of Bondi as a physical place in the past, present and future, which include the origins of its sand, the movement of sand across the continental shelf and within the surfzone, and the impact of changes in climate on the volume of sand on the beach.

Countermand

欢呼

Anthropogenic Impact to Cetaceansrecognised as the first. In the second half of the chapter, I turn my attention to alternative representations of the heroic surf lifesaver. Here I focus on an incident on Sunday, 6 February 1938, subsequently known as Black Sunday, when five bathers drowned at Bondi Beach in an area patrolled by surf lifesavers.

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little agreement about the meaning of Bondi. Booth resolves these representations with a fresh narrative that presents the beach’s perspective of a place under siege. Booth’s creative narrative conveys important lessons about our engagement with the physical world..978-981-16-3901-2978-981-16-3899-2

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Explanations,that scholarly interpretations, or representations, derive as much from an author’s philosophical predispositions, political ideology, emotional proclivities and embodied experiences as their empirical-analytical practices. Building on this premise, I argue that history, and the earth sciences, are

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