Titlebook: Body and Practice in Kant; Helge Svare Book 2006 Springer Science+Business Media B.V. 2006 Anthropology.Body.Immanuel Kant.Jean-Jacques Ro

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RATIONALITY AND EMBODIED PRACTICE,rational beings, he reminds us. So, if by ‘spirit‚ we mean simply ‘rational being‚, then no supernatural endowment is required for a person who wants to see a spirit. He can just look at a human being.

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Helge SvareOffers a comprehensive discussion of Kant‘s reflections on human embodiment.Explores the relation between practice and rationality in Kant’s philosophy.Explores how the Critique of pure reason may be

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Studies in German Idealismhttp://image.papertrans.cn/b/image/189561.jpg

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https://doi.org/10.1007/1-4020-4119-5Anthropology; Body; Immanuel Kant; Jean-Jacques Rousseau; Kant; Philosophy of Mind; Practice; Rousseau; Seel

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978-90-481-7048-7Springer Science+Business Media B.V. 2006

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https://doi.org/10.1007/978-3-319-10732-5ational being is the form of a human being. Even if he does not explicitly say so, it is clear from the context that this is the form of an embodied human being. What is it about the embodied human being that makes it the only proper symbol of rationality? Is it its upright position, the shape of it

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https://doi.org/10.1007/978-3-319-10732-5form of physical objects. Actually, he claims, without this sense we would have no concept of such a form at all. The body, or, more precisely, our capacity for embodied action together with the awareness accompanying this action, is here given the status of an essential condition without which our