Titlebook: Blake and Lucretius; The Atomistic Materi Joshua Schouten de Jel Book 2021 The Editor(s) (if applicable) and The Author(s), under exclusive

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Ulrich Alemann,Heribert Schatz,Walter Weißthrough Lucretius; to return Blake to his historical moment, a thirty-year period from 1790 to 1820 which has been described as the second Lucretian moment in England; and to employ a new exegetical model for understanding the phenomenological parameters and epistemological frameworks of Blake’s mythopoeia.

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假装是我

https://doi.org/10.1007/978-3-531-90543-3wtonian optics. By tracing the symbolic association of the rainbow with the peacock from Lucretius’ . through to Newton’s . (1704) and, eventually, to Blake’s . (1794), where ‘the many colourd bow delights upon [Leutha’s] wings’ (. 234 14.10), I will consider the Romantic post-Newtonian reassessment of the rainbow.

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https://doi.org/10.1007/978-3-531-90543-3ur of Lucretius’ ., where unfiltered . enter the mind of the slumbering subject and create visual distortions. I will relate these perceptual fallacies to Blake’s own abstracted visions which impeded, rather than stimulated, his poetic output as well as certain Selfhood-induced scenes in his mythopoeia: specifically, . (1789) and . (1793).

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https://doi.org/10.1007/978-3-531-90543-3hes his mechanical laws: his Selfhood underlying all postlapsarian life. Urizen’s sons and daughters (including Thel and Theotormon) are subsequently born into a world regulated by atomistic laws and therefore trapped within the same ratiocinative space as their father.

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Introduction, atomistic materialism of the Epicurean school as it was transmitted through the first-century BC Roman poet-philosopher Lucretius’ .. By addressing this philosophical debt, I am setting out a threefold re-evaluation of Blake’s work: to clarify the classical stream of Blake’s philosophical heritage

hieroglyphic

The Epicurean and Lucretian Slur: Francis Bacon,t direct naming of Lucretius. By tracing the predominantly hostile reception of Lucretius in England through the seventeenth-century translations of . compiled by John Evelyn, Lucy Hutchinson, and Thomas Creech, as well as the anonymous . edition, the critique of Bacon in Blake’s marginalia can be r

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outskirts

惰性气体

Urizenic ,ntaining the framework which underpinned the epiphenomenal nature of . and ., Urizen can be read as the first fallen being to establish an alternative reality to Eternity. The phenomenological building blocks of postlapsarian existence are realised as the psycho-topography upon which Urizen establis