Titlebook: Black Women‘s Liberatory Pedagogies; Resistance, Transfor Olivia N. Perlow,Durene I. Wheeler,BarBara M. Scot Book 2018 The Editor(s) (if ap

Malicious

书目名称Black Women‘s Liberatory Pedagogies影响因子(影响力)




书目名称Black Women‘s Liberatory Pedagogies影响因子(影响力)学科排名




书目名称Black Women‘s Liberatory Pedagogies网络公开度




书目名称Black Women‘s Liberatory Pedagogies网络公开度学科排名




书目名称Black Women‘s Liberatory Pedagogies被引频次




书目名称Black Women‘s Liberatory Pedagogies被引频次学科排名




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书目名称Black Women‘s Liberatory Pedagogies年度引用学科排名




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书目名称Black Women‘s Liberatory Pedagogies读者反馈学科排名

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打击

,Elastizitätstheoretische Grundlagen,oupled with my pedagogical practices—the structure (student-led discussion), content (readings), and the intentional cultivation of an affirming community. Each co-author writes from her/his unique standpoint while remaining attentive to these guiding threads and themes interwoven throughout.

CANE

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侧面左右

Statisch unbestimmte Strukturen, In . Rutgers University Press, 1989). The radical Black feminist tradition can guide us toward pedagogies that lead to transformative learning, . allow us simultaneously to transformative justice when we keep radical self-care and healing central in the classroom.

心痛

The Curriculum That Has No Name: A Choreo-pedagogy for Colored Girls Seeking to Fly over the Rainbowgical elements of this “hidden curriculum” across the spheres of: racial identity development, intra- and intercultural politics, socialization to and navigation of race-gender identity within the dominant culture, presentation of self, preparation for change agentry and social justice leadership.

你不公正

Black Women’s Co-Mentoring Relationships as Resistance to Marginalization at a PWIdwin and Johnson provide methods for how black women at PWIs can benefit by developing similar relationships through authentic conversations. One of the main benefits, they posit, is the creation of counterspaces that lead to mutual empowerment.

BRACE

皮萨

Teaching Reproductive Justice: An Activist’s Approach a reproductive justice syllabus. It also discusses how teaching reproductive justice while honoring its radical roots requires incorporating non-European philosophical foundations beyond the Enlightenment to consider human interdependence instead of individualism as a basis for collective resistance to reproductive oppression.