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Titlebook: Black Routes to Islam; Manning Marable,Hishaam D. Aidi Book 2009 Manning Marable and Hishaam D. Aidi 2009 culture.feminism.interaction.Isl

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Overlapping Diasporas, Multiracial Livesd Street between Seventh and Lenox avenues, and married a young woman who had also come from the South, twenty-four-year-old Margaret Carree from Savannah, Georgia. On their marriage certificate, Bahadour gave his age as twenty-three and his occupation as “actor” and both Margaret and Bahadour were
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West African “Soul Brothers” in Harlemerberg’s classic work . revealed how early European immigrants used religion to aid their assimilation into middle America. As Black immigrants, however, West African Muslims are already classified at the bottom of the U.S. racial hierarchy. Yet, just as Judith Weisenfeld argues that the “African Am
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Introduction: The Early Muslim Presence and its Significance30 million viewers, this skepticism came into full view. The miniseries based on Alex Haley’s eponymous novel would spark a great interest in African cultural retentions and ethnic and racial genealogy, but also disbelief—particularly over the scenes showing how Kunta would avoid eating pork and kne
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Black Orientalismboth a geographical entity called “the Orient” and a scholarly tradition of speaking and writing about it. This was not the Orient of Japan or China; this was the “Near East” and “Middle East.” While Jews, Christians, and others contributed to the cultures and history of this region, Islam and Musli
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From Harlem to Algiershe recounts, “Algeria was an armed camp, with the French colonial masters firmly in control. Soldiers and gendarmes were everywhere, arms at the ready, and many of the public buildings were ‘protected’ from guerilla assault by layers of barbed wire.” He continues, “I had entered the city from the li
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