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Titlebook: Black Clergy in the Church of England; Towards a Sense of B Ericcson T. Mapfumo Book 2024 The Editor(s) (if applicable) and The Author(s),

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Cognitive Dissonance in Belonging for Black Clergy,ed experience of the participants. Even though 6 months had passed between the two phases of interviews, this was thought to be enough time for the participants to reflect on their first conversation with me and on their clergy journey, enabling them to begin to have a deeper understanding of how they identify with the church.
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Sociology of the Church of England,erest to many people around the globe, and how it is expressed among different faiths’ group has also been interesting (Anderson, 2012). A lot has been written in the field of religion, especially on the derived benefits of following a particular religion (Anderson, 1983; Brewer, 2007; Smith, 2008a;
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How Critical Race Theory Can Help Us Understand the Church of England Much Better, such that it has been used in different contexts, such as in education research, nursing and other social sciences (Ladson-Billings & Tate, 1995; Ladson-Billings, 1998; Leonardo, 2009; Giles, 2010; Hylton, 2010; Crenshaw, 2011; Delgado & Stefancic, 2012; Chapman, 2013; Capper, 2015; Gambrell, 2016;
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,The ‘Palaver’ in Black Clergy Ontology,ll explain briefly the method which was used to collected these experiences, so that lessons can be learnt from their life experience, which has not been explored to this level of depth before as highlighted in the previous chapter on Critical Race Theory (CRT) which was focused on social transforma
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Cognitive Dissonance in Belonging for Black Clergy, to that component of feeling wanted and that connectedness to a place or institution (May, 2011; Tomaney, 2015; Isakjee, 2016; Whitten et al., 2017; Zhang et al., 2019). The use of photo elicitation as a method of data collection has been shown to be useful in providing a deeper analysis of the liv
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