Titlebook: Birth, Suffering, and Death; Catholic Perspective Kevin Wm. Wildes,Francesc Abel,John C. Harvey Book 1992 Kluwer Academic Publishers 1992 B

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When the Dying Person Looks Me in the Face: An Ethics of Responsibility for Dealing With the Problemt a Catholic, ethical framework for the care of the dying as an interhuman event. This anthropological-personalist approach implies that love, which forms the core of a Christian inspired, personalistic ethic, is not an accidental nor arbitrary invention of a particular religious revelation. On the

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Why Almost Any Cost To Others To Preserve The Life Of The Irreversibly Comatose Constitutes An Extraersibly comatose patients, i.e., those in a permanently vegetative state (hereinafter: PVS). Food and water are normally considered “ordinary”, ordinate, means to preserve human life, and one is normally obligated to preserve one’s own life and those of any patient in one’s charge by providing nutri

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The Catholic Tradition on the Use of Nutrition and Fluidsn three years earlier anyone had seriously proposed removing food and water from a terminally or comatose patient, the very notion would have met strenuous objection”. Yet, only five years after the publication of that article, the United States Supreme Court in . ruled that a competent patient coul

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,Überernährung — Fettleibigkeit — Fettsucht,tus for the religious experience which seeks to understand the meaning of human life in the face of suffering and death. The dilemmas of medical ethics present a unique meeting place for religion and medicine.

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