Titlebook: Bioethics: Asian Perspectives; A Quest for Moral Di Ren-Zong Qiu Book 2004 Springer Science+Business Media Dordrecht 2004 Asian bioethics.B

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Introduction: Bioethics and Asian Culture — A Quest for Moral Diversity after the Cold War and in the process of globalization, some have been anxious to unify not only the actions but also the beliefs and value systems in biomedical and other fields under the rubric of global bioethics or universal ethics. The desire to solve global problems or issues by coordinated e

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Confucian and Western Notions of Human Need and Agency: Health Care and Biomedical Ethics in the Tweces, particularly public resources, are based. These are the principle of right and the principle of need (see for example Wiggins, 1998; Doyal & Gough, 1991; Plant, 1990, 1986; Miller, 1976; Rawls, 1972). They provide the ethical framework for determining societal priorities, aiding professional ju

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Confucian Personhood and Bioethicsseldom been clearly articulated and critically scrutinized. It is argued that the familial collectivism entailed by Confucianism is either incompatible with, or too weak to sustain, a rights-based notion of personhood. The Confucian moral architecture, as represented by the . normative system, large

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Living in Separate and Unequal Worlds: A Study in the Application of Bioethics the unfortunate and the fortunate or trying to contain the problem to a tolerable extent. Before the global era (B.G.E.), nations survived longer when a balance existed between the fortunate and less fortunate but less long when they tried to contain the situation without any ethical solutions. Thi

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Bioethics and Communicative Ethicsations in applying the principle-based argumentation that has been popular thus far in bioethical discussions. I also suggest that we shift the discussion of medical ethics from the level of the ethics of institutions or the ethics of convention to the level of so-called “post-conventional ethics”,

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