Titlebook: Bioethics and Moral Content: National Traditions of Health Care Morality; Papers dedicated in H. Tristram Engelhardt (Professor, Professor

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https://doi.org/10.1007/978-3-8350-9152-8 systems of belief and reference, and in traditions towards medicine, life, the preservation of life and the acceptance of death. These controversies shape the self-understanding and the self-determination of educated individuals as well as the course of transcultural dialogue and the evolution of c

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https://doi.org/10.1007/978-3-8350-9152-8King, and begot a child with her. Yet Coronis, with child, chose to betroth the mortal Ischys, son of Elatus, and everyone believed him to be the father of the godly child. When the raven, which at that time was still white, brought the news of the forthcoming betrothal to Ischys to the god Apollo,

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https://doi.org/10.1007/978-3-8350-9152-8t until the late ‘60s Italy really was a “Roman Catholic country” in the sense that on issues concerning family life and medicine there was a widely “shared morality” roughly corresponding to the Catholic perspective, which was enforced by legislation and built into major social institutions. For in

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https://doi.org/10.1007/978-3-8350-9152-8contemporary moral culture. One source of discord lies in the content of morality and in the specific conditions necessary for the possibility of a generally justifiable moral discourse intelligible to all. The Enlightenment project, especially as it developed under Kant, sought to create such a con

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https://doi.org/10.1007/978-3-476-04122-7defined by cultural norms. Tom Beauchamp, for example, argues for universal moral precepts (Beauchamp, 1997), while others such as H. Tristram Engelhardt and Kevin Wildes point out the inevitability of postmodern pluralism (Engelhardt, 1996; Engelhardt and Wildes, 1994). As the longstanding leader o

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https://doi.org/10.1007/978-3-476-04121-0ng, the Joint Commission on the Accreditation of Healthcare Organizations mandates that accredited institutions have some provision for the discussion of ethical issues that arise in the hospital. However, as no exact requirements are given, this mandate may be satisfied in a number of ways, includi

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,Deutsche Kunstmärchen im 20. Jahrhundert,fruitfulness of initial discussions and efforts to build international bioethics consensus. As I will argue, the distortion lies in the assumption about the nature of human persons that affects so much of our thinking. In this essay in honor of Dr. Hoshino, I want to explore the impediments to and m