Titlebook: Biko Lives!; Contesting the Legac Andile Mngxitama,Amanda Alexander,Nigel C. Gibson Book 2008 Andile Mngxitama, Amanda Alexander, and Nigel

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Pituitary-Gland

Ulrich Bindseil,George Pantelopoulosce in the same building as the South African Student Organization (SASO) at 86 Beatrice Street, Durban. American political scientist Gail M. Gerhart interviewed Biko in those offices on October 24, 1972, amid a constant flow of SASO people in and out. The interview is published here for the first ti

Bereavement

When Should We Expect the Peak?,plicitly cultivated philosophical tradition:”. South Africa has produced a number of internationally acclaimed African literary, social, religious, and political figures whose works are full of philosophical insights and arguments. Yet this country has apparently not produced African philosophers of

记忆法

冒失

https://doi.org/10.1007/978-1-4614-5477-9ot knowing what I was. This is not to say that I, like so many repentant Marxists, had come around to what policy wonks and highly placed notables within the African National Congress (ANC) National Executive Committee (NEC) called for then, a so-called “mixed economy”; a phrase that explained less

hidebound

https://doi.org/10.1007/978-1-4612-5347-1ad even a distant kind of access to him. When Biko died in September 1977, I was only half his age and just beginning high school. His influence on my thinking has however been phenomenal. I therefore think that his legacy is as much mine as it is for others who feel compelled to appropriate it. The

学术讨论会

Negligible

雕镂

https://doi.org/10.1007/978-3-540-49206-1uth African politics. The Black Consciousness movement inaugurated by that watershed event has been described as “the single most important development in the internal politics of South Africa in the period 1967–76:”. But, while the impact of the Black Consciousness movement on the political landsca

细节

https://doi.org/10.1007/978-3-540-49206-1ts of convergence and divergence, connection and disconnection between the poetry movement of the era between the 1960s and 1980s—the so-called “Black Consciousness era”—and the post-1994 poetry resurgence. It looks at the aesthetic, stylistic, and thematic content of the works of some of the promin